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The goal of the prospective Adventist Health Study-2 (AHS-2) was to examine the relationship between diet and risk of breast, prostate and colon cancers in Black and White participants. This paper describes the study design, recruitment methods, response rates, and characteristics of Blacks in the AHS-2, thus providing insights about effective strategies to recruit Blacks to participate in research studies.
We designed a church-based recruitment model and trained local recruiters who used various strategies to recruit participants in their churches. Participants completed a 50-page self-administered dietary and lifestyle questionnaire.
Participants are Black Seventh-day Adventists, aged 30–109 years, and members of 1,209 Black churches throughout the United States and Canada.
Approximately 48,328 Blacks from an estimated target group of over 90,000 signed up for the study and 25,087 completed the questionnaire, comprising about 26% of the larger 97,000 AHS-2-member cohort. Participants were diverse in age, geographic location, education, and income. Seventy percent were female with a median age of 59 years.
In spite of many recruitment challenges and barriers, we successfully recruited a large cohort whose data should provide some answers as to why Blacks have poorer health outcomes than several other ethnic groups, and help explain existing health disparities.
In the past, Blacks have been reluctant to participate in research studies for a number of reasons: fear of exploitation, mistrust of White researchers, time and hassle involved in participation, and perception of little benefit.1–3 Researchers often fail to target Blacks because of perceived difficulty of recruitment and costly incentives sometimes required.2,3
The development of a large nationwide cohort study in 2002 – known as Adventist Health Study-2 (AHS-2) –provided the opportunity to enroll Blacks. The study is the third major cohort study of Seventh-day Adventists (SDA or Adventists) in the United States. The Adventist church espouses a lifestyle that includes proscribed items (ie, no alcohol, tobacco, and pork), as well as regular physical activity. Members are also encouraged to eat a vegetarian diet, which usually contains modest quantities of eggs or dairy products.4
Two earlier longitudinal studies, the Adventist Mortality Study (1958–1966),5 and the Adventist Health Study-1 (1976–1988)6 conducted in California have provided many helpful insights into diet-disease connections. Findings from these studies showed that non-Hispanic White Adventists have lower risks of heart disease, various cancers, diabetes, hypertension and arthritis than the general population.4,7 Compared to their California counterparts, Adventist men live 7.3 years longer, and Adventist women live 4.4 years longer with vegetarian Adventists living even longer.4,8
Unfortunately, because of low demographic representation of Black Adventists in California at the time and recruitment barriers, very few Blacks enrolled in these earlier studies. Thus, researchers were unable to adequately investigate this group.
The Adventist Health Study-2 was initially funded by the National Cancer Institute, and relates diet and lifestyle to cancer outcomes. Major aims are to investigate the associations between dietary soy, dairy, calcium, and long chain fatty acids, and the risk of prostate, colon, and breast cancers. We will also compare dietary patterns and other lifestyle risk factors, between racial groups, hoping to explain health disparities across populations. The objectives and general methodology of AHS-2 are described elsewhere in more detail.9,10
The study has enrolled approximately 97,000 individuals aged ≥30 years from the United States and Canada. We made special efforts to recruit a large proportion of Blacks, and they represent 26% of the cohort. This article describes the methodology, strategies, successes, and challenges involved in recruiting Black Adventists throughout the United States and Canada.
In this article, we primarily use the term “Black” to refer to all individuals of African descent; however, we also use the term “African American” particularly when citing published studies.
Because the selected cohort was all Seventh-day Adventists, we chose local Adventist churches as the primary unit for participant recruitment. In the Black community, the church is the center of faith, community life, weekly activities, and social interactions. Local Adventist churches range in size from about 50 adult members to more than 1,000. Moreover, the majority of the 1,175 predominantly Black churches in the United States are organized and administered in regional units called regional conferences or regional fellowships. While the local pastor remains very influential in his church, the somewhat hierarchical structure facilitates networking and communications. The nine regional conferences are located throughout the South, the Northeast and Mid-America; and on the West Coast, there are seven regional fellowships. The major concentration of Black churches and membership is in the Northeast and Southern regions of the United States (See Table 1). There are 34 churches in Ontario, Canada, whose memberships include a large majority of West Indians.
The recruitment process and strategies were based on very limited experience with Blacks in previous Adventist studies in California and two more recent pilot studies.
The first of these pilot studies was conducted in three predominantly Black Adventist churches three years prior to AHS-2.2 This study consisted of personal interviews and focus groups where the opinions of participants were solicited and recorded. These churches differed in size (300–1,200) and the socioeconomic make-up of their respective memberships; two were in California and the third in Pennsylvania. Various promotion and recruitment strategies and questionnaire collection approaches were evaluated and we obtained feedback from pastors, church leaders, church members, and a recruiter specializing in Black studies.
The findings of this pilot study mirror those of other Black research studies. Recruitment barriers identified were mistrust, fear of exploitation by White researchers, little perceived benefit for participation, and experiences of disrespectful treatment by educational and health care institutions.1–3 Issues of high importance were confidentiality, concerns about the use of social security numbers, respectful and culturally appropriate treatment of participants, meaningful and more motivating incentives, and on-going sharing of results in a way that highlighted and credited Black participation at every level of the study.
The second pilot study in Black Adventists was a dietary validation study. One challenge facing nutritional epidemiology is to measure long-term intake of nutrients accurately, including vitamins and minerals. Biological measurements are valuable and sometimes used to validate diet information obtained using food frequency questionnaire (FFQ). Validation studies of FFQ data in White populations have been published, but few are available among Black populations. Our goal in this validation study was to enroll 160 Black participants living in San Diego, Los Angeles, and San Francisco to complete a questionnaire, and of these, 100 would also be enrolled in a clinic and provide biological specimens. The successful experience2,11 of motivating pastors and members of these 30 Black churches to attend a clinic and complete an FFQ was a valuable introduction to the recruitment issues that we would face in AHS-2.
These pilot studies guided us in the development of a personalized recruitment plan involving the local church congregation, and a promotional model directed at the regional church administrative structure. The recruitment protocols and materials continued to be refined, based on experience and feedback, during the first year of recruitment to AHS-2.
The Loma Linda University (LLU) recruitment personnel were Black researchers familiar with the target population, the church structure, and barriers to recruitment. Two of the senior researchers traveled extensively, promoting the study, and conducting training programs for volunteer recruiters from local congregations. Three to five research assistants based at LLU kept in weekly email and telephone contact with the local church volunteer recruiters. The research staff established and maintained a database of church personnel, and monitored the schedule and progress of enrollment in each church.
In order to build trust, respect, and inclusion, we solicited the support of the regional church administrators in planning the recruitment strategies and communications with churches. However, the pastor and his chosen volunteer recruiter were key persons for successful study recruitment in each church as they provided a face for the study to their congregation, and were contact persons for the recruitment team.
Early in planning we realized the importance of including and collaborating with a sister institution, Oakwood University in Alabama, from which the majority of Black Adventist pastors graduate with training in pastoral ministry. We established a research support office at Oakwood with an AHS-2 study co-investigator. The Oakwood alumni network was helpful in the AHS-2 study promotion and the recruitment of participants.
The Loma Linda University institutional review board approved all consent procedures, research protocols, materials, and questionnaires.
The overall AHS-2 recruitment goal was 105,000 participants, of which the Black cohort goal was 35,000 participants aged ≥30 years with no upper age limit. Limited data are available on the demographic make-up of the one million adult Adventists church members in the United States and Canada. At the start of the study, official church records estimated that there were approximately 250,000 Black/African American church members. After taking into account those aged <30 years and those who did not attend church we estimated our target group, who were both age-eligible and regularly attending English-speaking members in Black Adventist churches, was approximately 90,000.
Based on the return rate of questionnaires in the validation pilot study and in consultation with local church pastors, we suggested specific church enrollment goals based on their estimates of weekly church attendance. On average, the enrollment goal in each church was about 18% of the listed membership, corresponding to about 50% of adult regular attendees.
We developed training and promotional resources for the in-church recruitment campaign, including information brochures, posters, goal charts, sample announcements and presentations, and a 14-minute and a 3-minute video featuring key Black church leaders affirming the value of the study for improving Black health. Pastors and local volunteer recruiters received a training manual containing recruitment protocols and methods, motivation strategies, sample presentations, frequently asked questions and confidentiality and consent information. We updated this manual several times during the five-year recruitment period.
We staged recruitment geographically over a four-year period from 2002 through 2006. In the United States, recruitment started on the West Coast and proceeded progressively to the East, and then to the South, conference-by-conference, and church-by-church.
Prior to the start of recruitment in each region, we obtained the endorsement from the regional conference president, who sent a personal letter to all pastors under his administration. Then we directly solicited the support of these local pastors, followed by their training and that of local volunteer recruiters from their churches. In each church congregation, the main recruitment model included two weeks of preparation and ten weeks of enrollment and follow-up activities (See Table 2).
The pilot study taught us how vital the pastor’s support was for recruitment and long-term follow-up; thus, we sought to reach each pastor personally to get his buy-in and support for the study. This support included the pastor making supportive announcements and allowing the church recruiters to show videos and otherwise promote the study during the church service time. The majority of pastors recognized the importance of the study and gave their support.
We arranged with conference administrators to schedule training times at one of the regular conference-initiated mandatory pastors’ meetings. This provided the opportunity to talk to the pastors personally about what their endorsement of the study meant, and how their church could participate. We asked them for the names of possible local volunteer recruiters, and negotiated their church enrollment goal and recruitment start date. Pastors later received an agreement in the mail stipulating their church enrollment goal, details of a prorated monetary incentive of $350, based on the percent of goal achieved, and their three-month recruitment timeline. We trained pastors who were unable to attend the pastors’ meeting over the telephone.
Volunteer recruiters received a letter and a phone call inviting them to attend a training session scheduled in their geographical area led by the same Black researchers who trained the pastors. Protocols and motivational strategies were reviewed. Recruiters who were unable to come to the training program received training by telephone. Each recruiter received the training manual, sample promotional resources, and a questionnaire.
Recruiters learned how to respond to some frequently asked questions such as: how we guard participant confidentiality, why we request social security numbers (SSNs) and how we use and protect SSNs. Recruiters also received agreements stipulating a monetary incentive of between $100 and $200 depending on the size of their church, and prorated against their church goal.
Three weeks prior to their promotion or Celebration Day, we sent the recruiter the promotional resources and a supply of questionnaires. The research staff kept in contact with the recruiter to provide encouragement and answer questions. In the two-week lead-up to the start day, recruiters displayed the posters in the church foyer, printed announcements in the church bulletin, gave oral announcements, and showed the 14-minute video.
On Celebration Day, to start enrollment, the short 3-minute video was shown, and the pastor was encouraged to preach a health sermon. At the close, the pastor invited all members aged ≥30 years to enroll in the study. The recruiter distributed questionnaires to all eligible participants and asked them to complete the enrollment card (name, address, name of church) on the front page of the questionnaire, which was then collected and mailed to the research office. Enrollment was complete when the participant mailed the completed questionnaire to the research office. A $10 incentive was promised on completion of the questionnaire.
After the sermon on Celebration Day, recruiters were encouraged to organize a church potluck meal to provide a group atmosphere while participants independently began completing their questionnaires. This setting provided the opportunity for the recruiter to support, clarify, and give directions. Church members later completed their questionnaire at home as it required them to look in their cupboards and check brand names for various food items and supplements.
During the next 8–10 weeks, the recruiter, through personal interaction with church members and announcements in church, continued to enroll members and encourage completion of the questionnaire. The research team stayed in telephone and email contact with the recruiter and pastor during the follow-up period. Weekly progress enrollment results were also sent, to be shared with each congregation. At intervals of four, seven and ten weeks following the distribution of the questionnaires, the research staff mailed reminder post cards to participants who had not yet returned the questionnaires. During active recruitment, the senior researchers attended regionally organized gathering of pastors and church members where participation in the study could be encouraged and its importance emphasized.
When a completed questionnaire was received, a letter of thanks was mailed to the participant, along with the previously promised $10.
In 2004, a national church media campaign enhanced the main recruitment model. We promoted the study on Adventist national TV, in church publications and individual church newsletters. In addition, the first edition of the annual newsletter was sent to all enrollees and non-respondents starting year two. The newsletters gave updates on the study’s progress, featured key health issues in the Black community (ie, obesity, prostate cancer), gave health tips, recipes, and featured Black Adventist seniors aged >95 sharing their secrets to longevity.
We evaluated a number of different recruitment strategies between February 2004 and October 2006, some across all Regions and other strategies limited to specific groups.
The self-administered comprehensive diet and lifestyle questionnaire was quite long (50 pages) and took, on average, 1.25–3.5 hours to complete. It consisted of nearly 2000 data fields divided into sections for medical history, diet, physical activity, female history, demographics and lifestyle, vitamin and mineral supplement use, and vegetarian food consumption. The food frequency component was the largest section.
Each questionnaire packet contained a cover letter, a pictorial food-serving chart to help with selecting standard serving sizes, a pencil and, a large and a small postage paid return-addressed envelope. The large envelope was for mailing the completed questionnaire and the smaller one was for mailing the tear-out back page of the questionnaire, which contained all personal data and the consent form. The main part of the questionnaire was identified only by number to preserve participant confidentiality.
Table 3 reports demographic characteristics for 25,662 Black participants; 18,003 females ranging in age 30–105 with a mean age of 59.1 years old; and 7,659 males ranging in age from 30–109 with a mean age of 58.8 years old.
The researchers trained and endeavored to keep in contact with more than 1,057 pastors and 1,175 local volunteer recruiters from the 1,209 churches during the recruitment campaign. Of the 48,328 members of Black churches who signed up and received the questionnaire, nearly 25,087 returned a completed questionnaire. In addition, there were 575 Black study members who belonged to churches without an ethnic identity, and these members were recruited following a somewhat different promotion process.9 Overall, this represented 72% of the enrollment goal of 35,000 Black participants. Table 1 shows participants by region and the response rates. The percent return rate varied by region, with an average return rate of 51.9%. The highest returns were in the Lake Region (60.0%), Central States (59.6%), and Southwest Region (58.3%). The geographical distribution of participants very much reflects the distribution of Black Adventist church members across the United States. A large number of respondents lived on the East and Southeast Coast (NEC, SCC, SEFLC, ALEC, and ALWC [11,259]), with fewer on the West Coast (PAC and NPAC [3,063]), Mid-America (CSC & LRC [3,063]), and 5,484 from the South (SAC and SWRC). This excluded 1,743 members in other Black churches (OBC), who joined under a different promotional model,9 and 475 Blacks from Canadian churches (CC) (Table 1).
Approximately 413 of the 1209 churches (18%) attained more than 100% of their individual church goal or more. The smaller churches (<100 members) tended to have greater participation achieving on average 58.0% of their goals; medium sized churches (100–299 members) 55.0% of their goals; and large churches (300 + members) 49.1% of their goals (Table 4).
Whether the pastor and the local volunteer recruiter participated fully in the study made a difference to the overall church’s response. In churches where the pastor both enrolled and returned the questionnaire, there was an average return rate for the church of 55.2%, compared to 38.7% in churches where the pastor did not complete enrollment by returning his questionnaire. Likewise, in churches where the recruiter both enrolled and returned his or her questionnaire, the average return rate was 59.2% compared to 35.4% where the recruiter enrolled but did not return his or her questionnaire. However, in the churches where neither the pastor nor the church recruiter enrolled in the study, there was an average return for the church of 35.8%; whereas when both the pastor and the church recruiter fully participated the average return was 67.3% (Table 4).
While we did not reach our initial goal of 35,000 enrollees, we were satisfied with the 72% response as our target group from which we recruited was most likely only approximately 90,000 active and age-eligible church members, vs the 125,000 persons that we had first believed to be available for recruitment. Nationwide, membership lists kept by churches simply were not as accurate as we assumed based on local pilot studies. In fact, more than half (48,328) of the estimated eligible members, were interested and motivated enough to sign up for the study, though only half of these returned the completed questionnaire.
We have established a large and viable cohort of Black participants and collected extensive lifestyle and dietary data, sufficient to effectively address the aims of the study. We have demonstrated that it is possible to enroll a large number of Blacks in spite of the challenges and barriers that we faced. Many of those barriers encountered led us to valuable lessons learned and helped us build a strong recruitment approach that is the basis of what we hope to be an effective long-term strategy for follow-up of this cohort.
Our baseline questionnaire provides information about lifestyle characteristics and the prevalence of many medical disorders. Incidence data for cancer and other disorders will soon be collected and should provide numbers adequate for analysis by 2012.
Existing health disparities suggest an urgent need for a better understanding of the mechanisms behind the higher incidence of colon cancer, prostate cancer, and lower survival rates for breast cancer in Blacks compared to Whites.12 Once this is achieved preventive strategies can be devised. We anticipate that AHS-2 will play a part in the resolution of these health disparities.
We gratefully acknowledge support of this work from the National Cancer Institute (NCI) (#5RO1 CA 094594).
Author ContributionsDesign concept of study: Herring, Butler, Montgomery, Fraser
Acquisition of data: Herring, Butler, Hall, Montgomery, Fraser
Data analysis and interpretation: Herring, Butler, Montgomery, Fraser
Manuscript draft: Herring, Butler, Hall, Montgomery
Statistical expertise: Montgomery
Acquisition of funding: Montgomery, Fraser
Administrative: Herring, Hall, Montgomery
Supervision: Herring, Fraser