We studied a family member or friend rated need for depression treatment in white vs. black patients and characteristics associated with the perceived need for depression treatment. Black patients were less likely than white patients to have been rated as needing treatment for depression. This association persisted even after controlling for potentially influential variables, including severity of depressive symptoms and level of functioning. Our results are consistent with our hypothesis that friends and family of black patients would be less likely to perceive black patients as needing depression treatment. Regardless of ethnicity, older patients who were rated as needing depression treatment by a family member or friend were significantly more likely to be currently taking antidepressant medications when compared to older patients who were rated as not needing depression treatment. Our study builds on previous work (
Gallo et al. 2005a) and suggests that patient ethnicity may play a role in the perceived need for depression treatment by family members and friends of older adults who are present in the primary care setting.
Before discussing our findings, the results must first be considered in the context of some potential study limitations. First, we obtained our results only from primary care sites in Maryland whose patients may not be representative of most primary care practices. However, these practices were not academically affiliated and are probably similar to other practices in the country. Second, there is a potential for all the sources of error associated with retrospective interview data including imperfect recall and response bias (e.g., socially desirable responding). Third, selection bias is a potential limitation because, although the larger project was based on a random sample of primary care patients, the data on family member or friend ratings consisted of all the older adults who were selected for the larger project, agreed to participate, and had complete baseline interviews of a family member or friend. Fourth, our ability to assess the characteristics of the family members or friends who participated was limited. Fifth, we focused on the use of antidepressants for depression treatment and not psychotherapy. Although literature supports the effectiveness of psychotherapy, other data suggest that physicians are five times more likely to use pharmacotherapy than to provide counseling or refer for psychotherapy (
Harman et al. 2001). This discrepancy is even greater in older patients (
Gallo et al. 1999). Many older depressed patients, in particular African-American patients, may be reluctant to be referred to mental health professionals outside of the practice (
Cooper-Patrick et al. 1999).
Nonetheless, despite limitations our results deserve attention because we examined the association of ethnicity with the perceived need for treatment of depression by a family member or friend of older primary care patients. Despite the observed variation in recognition and treatment of psychiatric disturbances according to ethnicity (
Gallo et al. 1998), empirical studies have not typically focused on the perspectives of family members and friends. However, the attitudes and preferences of family members and friends are important and may have a large influence on discussing a mental health problem with a primary care physician, patient adherence, and subsequent recovery. In our findings, the family member or friend ratings of need for depression treatment were associated with the current antidepressant use.
In addition, family members or friends of black patients may encourage black patients to seek more informal sources of support. Among black Americans, a strong tradition of mutual support and participation in services outside of the mainstream exists (
Jones 2000). Other research has found black Americans may use more informal support than formal services (or, indeed, seek no help at all) when confronted with a problem perceived to be of an ‘emotional’ nature as compared to a ‘physical’ problem. There is a high utilization of family, friends, churches, and informal community groups for emotional support (
Neighbors and Jackson 1984,
Wilson 1991). Black Americans have been found to be more likely than white Americans to rate spirituality as an extremely important aspect of care for depression (
Cooper et al. 2001). ‘Positive spirituality’ as was set forth by
Crowther and colleagues (2002) may promote overall wellness and health among elders may foster active engagement in life, through religious and/or community activities, prayer, meditation, and other practices. African-Americans with strong spiritual relationships with God may experience a heightened capability or self-efficacy to manage difficult health situations and overcome barriers to health promoting activities (
Pizarro and Salovey 2002,
Holt et al. 2005). Based on responses from 1292 participants aged 18 years and older in the National Survey of Black Americans (NSBA), 41% reported that they sought only informal support for an emotional problem, 9% reported the use of formal support only, and 33% reported that they had used both informal and formal support. Older black Americans in the NSBA were more likely to seek help from informal rather than from formal sources, with the use of help decreasing with advancing age (
Greene et al. 1993). Older community-dwelling black adults from Brooklyn, NY visited their primary care physician at least three times annually; however, only 11% reported using these physicians for help with mental health problems (
Cohen et al. 2005). A further understanding of reliance on mutual aid and informal sources of support may help explain the under-use of mental health services among older black adults (
Lin et al. 1982,
Rogler and Cortes 1993).
Attitudes toward mental illness, including stigma, may negatively impact mental health utilization patterns among ethnic minorities. Previous studies have suggested that negative attitudes regarding mental health and mental health treatment may be more pervasive among certain ethnic minorities. Silva de Crane and Spielberger found that compared to whites, African-Americans and Latinos held more negative views of mental illness (
Silva de Crane and Spielberger 1981). In focus group discussions, black patients made more comments than white patients on the influence of spirituality and stigma on their help-seeking behavior and preferences for treatment (
Cooper-Patrick et al. 1997).
Our findings may assist primary care physicians in overcoming barriers to the diagnosis and treatment of depressive disorders in older black patients. Several previous studies have shown that patients want physicians to consider their spiritual needs and discuss them in the clinical encounter (
Anderson et al. 1993,
King and Bushwick 1994,
Ehman et al. 1999). For African-Americans, discussion of spirituality appears to be particularly important in the context of depression care (
Cooper et al. 2001). In a study that examined reasons for seeking non-medical therapy for health conditions (including spiritually based therapies) Astin found that people who chose to use non-medical therapies instead of medical treatments did so not because of dissatisfaction with medical treatments but because they found non-medically based therapies to be more congruent with their own values, beliefs, and philosophical orientations toward health and life (
Astin 1998). Furthermore, patients live in a social context and incorporating patients’ family members or friends into treatment discussions and decisions may be particularly important for depression. The ability of practitioners to deliver effective treatment for depression among older patients may be improved by incorporating not only patient but also family member or friend perspectives. Treatment decisions could therefore be individualized to the social context as well as to patient characteristics. Furthermore, it is of interest to understand when patients and family members or friends conceptualize depressive symptoms in a similar vs. divergent way because a family member or friend may facilitate or impede adherence to depression treatment among older primary care patients. Further research on factors influencing access to treatment and outcomes for different ethnic groups is needed (
Dougherty 2004).
We are performing analyses of open-ended interviews of older patients and their family members or friends to understand what older adults and a family member or friend think about the nature, treatment, and outcome of depression. Further study of attitudes, expectations, and values of patients and a family member or friend in primary care settings may help elucidate the interplay of physician, patient, and family member or friend. Approaches to improving depression treatment among older adults should include an understanding of ways that shared experiences, shared histories, and shared life circumstances might affect the ways that family members or friends might view aspects of health and illness. Therefore, interventions designed to improve depression treatment, to be sustainable and acceptable to patients and family members or friends, must account for both the patients’ and families’ or friends’ views about health care and about illness, including depression. Family and friend attitudes regarding the causes of depression and the stigma associated with depression aid our understanding of mental health utilization patterns among black Americans. Clinicians should consider patients’ desires for mutual and informal sources of support when negotiating treatment decisions for depression.