As the study of complementary and alternative medicine (CAM) develops, several taxonomies have been suggested to classify these practices.
1–5 The usual definition of CAM
6—“all practices not regularly taught in biomedical schools”
7–11— includes CAM practices that most physicians judge effective for limited purposes.
12 The homogenization of CAM practices created by this definition has produced difficulties in classifying what is actually a diverse range of therapies. Offering an alternative to the original definition of CAM,
7 which has received such widespread research currency, Eisenberg and colleagues suggest conceiving of CAM practices as running “along a spectrum that varies from ‘more alternative’ to ‘less alternative’ in relationship to existing medical school curricula, clinical training, and practice.”
8The US Institute of Medicine concludes that “the reasons for defining modalities as ‘CAM therapies’ are not only scientific but also political, social, and conceptual”
13 and notes that “Given the lack of a consistent definition of CAM, some have tried to bring clarity to the situation by proposing classification systems that can be used to organize the field.”
14 Researchers classify therapies such as acupuncture, massage therapy, and chiropractic care as alternative medicine to ensure a sample that includes sufficient numbers of CAM users to allow for demographic statistical analysis. The inclusion of such therapies in a taxonomy of CAM is unfortunate, however, as the objective of behavioural science studies of CAM is to understand why people use therapies that are not accepted by physicians as being effective.
12 In other words, a central policy and practice issue is to understand why patients use Eisenberg’s “more alternative” practices. In order to understand why patients use unproven therapies against their physicians’ advice, it is necessary to first discern which CAM practices physicians are most likely to question in terms of effectiveness (ie, which are the “more alternative” practices).
The label
alternative medicine as applied to practices such as chiropractic care, acupuncture, and massage therapy is a result of health claims about the therapies made by some CAM practitioners and not physicians’ judgments about the therapies as typically used.
12 Consequently, this research uses data from a survey of Alberta family physicians to suggest a taxonomy of CAM practices based on physicians’ assessments of the effectiveness of various CAM therapies.
Internationally, there has been much research on physicians’ perceptions of CAM.
15–18 However, whether this information can be generalized to Canada is questionable.
19 In Canada, such work is of limited scope. As of 2008, there have been 6 published quantitative Canadian studies that have sought to address the issue of physicians’ assessment of and attitudes toward CAM.
19–24 Despite Astin and colleagues’ call for studies with larger samples
15 (after analysis of 19 studies from around the globe), to date no such study in the Canadian context has been published. In none of the Canadian studies did the sample size exceed 500, which is the minimum number of cases required for robust multivariate analysis.
25 Further, the Canadian studies focus on a limited number of the more popular therapies. Goldszmidt and colleagues’ study of Quebec general practitioners considered chiropractic care, acupuncture, and hypnosis,
20 while a study of general practitioners in Alberta and Ontario by Verhoef and Sutherland that same year looked at a wider, but still limited, range of practices—chiropractic care, acupuncture, hypnosis, faith healing, osteopathy, homeopathy, herbal medicine, reflexology, and naturopathy.
19 More recently, Kaczorowski and colleagues’ study of family physicians and specialists practising in Hamilton, Ont, looked at chiropractic care, acupuncture, homeopathy, herbal medicine, and naturopathy.
23 Focusing solely on the more popular practices obfuscates a central policy and practice issue regarding usage of CAM: Why would patients use a therapeutic practice if its effectiveness is rejected by physicians?
In order to answer this question it is useful to draw a distinction based on the degree of effectiveness accorded by physicians to particular CAM therapies. The issue of effectiveness occupies a central role in policy debates surrounding these practices and academic investigation into use of CAM.
26–31 Previous research has shown that patients view their physicians as important sources of information regarding the safety and effectiveness of CAM.
32 Family physicians’ assessments of effectiveness provide the conceptual basis for a classification of CAM that remains focused on the issue of effectiveness while bracketing out cultural debates over the standards of effectiveness.
33